Baptism is not only a sign of profession, and mark of difference, whereby Christians are distinguished from others that are not baptized, but it is also a sign of regeneration, or the new birth. The baptism of young children is to be retained in the church.

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Baptism was established by Christ’s example and command. It is the Christian’s public identification with Christ proclaimed before God and His Church. Thus, baptism is not just a washing with water; it is water used according to God’s command and connected with God’s Word in the name of the Father, the Son, and the Holy Spirit. Furthermore, it is not the cause of regeneration as some have taught, but a sign that regeneration has taken place in the heart of the one who has trusted in Christ for Salvation. Thus, the mode of baptism, whether sprinkling, pouring, or immersion, is considered a matter of conscience and is left to the individual, in consultation with their pastor, to decide what works best for them within their local church context. 

The EMC does not recognize infant baptism as efficacious in bringing about salvation for a child simply because the ritual was performed. However, the EMC still allows for infant baptism or dedication. The purpose of this ritual is to express the parents’ commitment to raise their child in the covenant community, in the nurture and admonition of the Lord. 

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Reflect on the following Biblical texts. What are your thoughts on the way they reveal this doctrine to us? Discuss your answers with your pastor/group leader.

Exodus 30:17-21 

Ezekiel 36:22-38 

Matthew 3:1-17 / Mark 1:1-11 / Luke 3:1-22 / John 1:19-36 

John 3:22-4:3 (cf. Matthew 28:18-20) 

Acts 2:37-47 / Acts 8:9-40 / Acts 9:1-19 / Acts 10:34-48 / Acts 16:25-33 

Romans 6:1-23 

1 Corinthians 12:1-31 

1 Peter 3:8-22

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Use the following questions to summarize what you have learned about this Article of Faith. Discuss your answers with your pastor/group leader. (*Adapted from Wesley’s Catechism questions 79-81 & 88-89.)

If the Sacrament of Baptism is not a prerequisite for Salvation, why do we practice it? 

If the Sacrament of Baptism does not wash away original sin (ie. cause regeneration), how does it act as a sign and seal of being Born Again? 

Why do we allow the baptism of infants and children before they are old enough to choose it for themselves?

How does this doctrine affect the practice of our faith? 

Notes: